top of page
Bespokecurry-Top-Menu-Starry-Riso-BackgroundJPG
Three deep red African masks grouped closely together with carved facial markings and elongated forms. This symbol represents the Bespokecurry Cosmos as multiplicity, ancestral signal, layered identities, collective memory, and interconnected creative worlds.
Geometric red triangle symbol beside a single vertical slash against black space. This symbol represents Trans Learn Tings as transition, rupture, self-definition, nonlinear becoming, and frameworks for learning beyond imposed systems.
Bright green spiral snail with textured shell and soft glowing body resting against a pale background. This symbol represents Mbegu ya Ardhi, “Seed of the Earth” in Swahili, as the Bespokecurry blog space for slow growth, grounded learning, observation, embodied writing, and ideas unfolding over time through lived experience.
 Deep maroon fish with green and coral red markings, facing forward like a small signal moving through water. This symbol represents The Knewsletter as recurring messages, updates, and living transmissions from the Bespokecurry cosmos.
Blue and green shell-slug form with ridged texture and a soft glowing outline. This symbol represents the Embodiment Diagram as structure, sensation, regulation, and inner movement held inside the body.
Multicolored school of small fish moving together in layered rows. This symbol represents the Members Area through collective movement, shared direction, community rhythm, and many bodies traveling through the same current.
Circular bracelet made of glowing multicolored cowrie shells and translucent beads arranged in a continuous loop. The bracelet represents adornment, material culture, ancestral connection, object-based storytelling, and wearable archives within Bead & Cowrie.
Green and red jellyfish with long trailing tendrils and a glowing outline. This symbol represents the Wata(ring) W(hole) through flow, depth, unseen systems, drift, sting, and water memory.
Yellow and red octopus with curling arms and textured detail. This symbol represents About Kiing Curry through intelligence, multiplicity, self-awareness, creative reach, and many forms moving from one body.
Circular afro-like form paired with flowing water lines in magenta, green, and violet tones. This symbol represents the Afroscape Field Guide as embodied Black knowledge, Afro theory, hair and body systems, texture, atmosphere, and living archives of the self.
Claymation-style Black scuba diver with bright orange curls floating underwater in colorful diving gear with bubbles rising beside them. This symbol represents the Bespokecurry Cosmos paid subscription space as deep exploration, immersive learning, protected creative worlds, and guided movement through the layered waters of embodiment, theory, art, and transformation.
Green and violet Wata(ring) Homie with pointed braids radiating like a sunburst, serving as a navigation button to The Afro ABCs page.
Three flowing wave lines in layered blue and green gradients floating against black space. This symbol represents the Six Waters and The Wata(ring) Whole as movement, emotional drift, embodiment, atmospheric flow, and interconnected states of being across the Bespokecurry cosmos.
Small multicolored fish moving together in layered schools across open space. This symbol represents The Tings as interconnected categories, moving parts, collective knowledge systems, and many small ideas traveling together through the Bespokecurry waters.
Flowing water lines beside a radiant starburst partially surrounded by a soft blue cloud form. This symbol represents the Terpene Index as aromatic atmosphere, sensory mapping, vapor, plant chemistry, and environmental mood systems moving through the body.
Deep red seahorse with curled tail and textured body floating in open space. This symbol represents the Bespokebook Portfolio as curated creative work, intentional display, archival storytelling, and carefully held artistic worlds.
Deep maroon and chocolate stingray with a long tail and glowing gold texture. This symbol represents BlaxkCurry Productions through grounded movement, quiet power, deep knowledge, and gliding creative force
Flowing water lines beside a dark radiant starburst with grounding bar beneath it in earthy brown and green tones. This symbol represents Fungi Tings as layered ingestion, underground transformation, decomposition, fungal intelligence, and deep internal processing beneath the surface.
Bright green and deep red crab with raised claws and wide stance floating against black space. This symbol represents The Lab as sideways thinking, testing systems, experimentation, structural disruption, and unconventional pathways of knowledge.
Deep maroon and chocolate stingray with a long tail and glowing gold texture. This symbol represents BlaxkCurry Productions through grounded movement, quiet power, deep knowledge, and gliding creative force
Bright orange cephalopod with curling tentacles and glowing blue edges floating against black space. This symbol represents Litm(us) and Black Beauty School as transformation through chemistry, fluid identity, Black beauty knowledge, body experimentation, texture, color theory, and the constant reshaping of self through creative practice and embodiment.
Three flowing wave lines beside a radiant starburst symbol in purple and blue gradients. This symbol represents Six Waters Cannabis Field Notes as ingestion, altered sensing, embodiment, atmospheric expansion, and cannabis moving through the waters of the body.
Small green and deep red sea snail-like organism with a large eye and soft rounded body. This symbol represents The Exploration as wandering, adaptive learning, curiosity, experimentation, and movement through unknown waters.

My Roots Keep Their Own Hours

1 day ago
6 min read

The roots have returned. Before I mix the color, I read the atmosphere.


My Roots Keep Their Own Hours

Afro Hair Color Theory



Surreal Afro Hair Tings stamp featuring a textured red Afro crown with six raised sensory stalks, layered over a magenta wireframe sphere and acid-yellow organic shapes.

The Afroscape is the living terrain of Hair as Tech(know)logy — A Field Guide. The Afro ABCs open letter-sized doorways into its pedagogy; these field notes follow that knowledge into practice. Afro theory takes material form here through hair ecology: strand, scalp, density, chemistry, season, and the atmosphere surrounding the crown. Color belongs within those relationships. Every mixture, section, processing interval, and period of rest becomes part of how I tend the terrain—and how the book continues to grow.


Orange and violet Riso portrait of Bespokecurry looking downward, with copper Afro lengths surrounding dark central regrowth. An angled bathroom doorway remains behind them. Text: “The color has a season.”

Spring and fall. Those are my two color-retouch seasons. I attend to atmosphere: seasonal shifts, electric charge in the air, and how the hair receives. This relationship comes from tending my own Afro and working with other Afros. My retouch rhythm makes room for observation, new growth, and long stretches between chemical processes. The crown has conditions. I work within them.


Your colonial cosmetologist keeps you on a booking schedule organized around how their business needs to profit, not how your scalp needs to thrive. The appointment returns before anyone asks whether the crown is ready.


In my Afro color pedagogy, summertime is not the season to begin that chemical relationship. Some of you are struggling to sustain color because you are starting in a season I would ask the crown to move through without that additional demand. The season belongs inside the consultation. Your scalp does not owe the salon another appointment.



Blue and orange Riso image of a hand holding IGORA ROYAL HIGHLIFTS boxes labeled 12-1 and 12-2 above a bathroom sink. Text: “High lift belongs in the conversation.”

I believe high lift deserves a foundational place in Afro hair-color education. But whose head establishes the teaching? Whose timeline becomes the standard? My pedagogy begins with Afro density, strand history, and the terrain receiving the color. A colonial timeline cannot stand in for that relationship. I have also watched favorite high lifts disappear from the market. The tools change; the need for Afro-centered education remains.





Magenta and cobalt Riso image of a tint bowl containing color cream and a brush on a digital scale reading 44. Text: “The mix is measured.”


Mixing precisely is part of tending the body. I weigh what I am working with rather than asking an approximate squeeze to carry a chemical relationship. A box cannot assess the density of my crown, divide its sections, or tell me how much mixture will reach the terrain. The formula and the amount needed are related questions. Neither gets answered by pretending every head is the same.






Violet and cobalt Riso close-up of a hand holding a bottle with a small measuring container above it. Text: “I do not color Afro hair without bond support.”

In my practice, coloring Afro hair without bond support is not an acceptable shortcut. Showing that you can do it without one is not a demonstration of talent. I am thinking about the strand’s materiality, the conditions around it, and how it will remain through the seasons after this appointment. Fortifying belongs inside the process. I am tending beyond the reveal, with no interest in pushing the crown into a turbulent landscape.


Overhead orange and cobalt Riso portrait of Bespokecurry’s Afro divided by a central part, with dark roots, copper lengths, and large sectioning clips. Text: “Sweet Salacious Sections.

Sectioning makes the work reachable. It lets me attend to placement, saturation, and the boundary between new growth and previously colored hair. I believe many Black folks can learn to color their own hair, but willingness to experiment is not the same as understanding the ecosphere. Care requires knowledge. This teaching also travels beyond the scalp: divide the work so you can move through it with intention rather than asking the whole body to hold everything at once.




Violet and orange overhead Riso portrait showing color product applied along Kiing’s central roots, with copper lengths clipped to either side. Text: “The clock doesn’t know my crown.”

Manufacturer directions cannot observe the head in front of me. Processing requires attention to strand history, existing color, density, application sequence, and the atmosphere of that particular crown. A printed time does not complete that assessment. My pedagogy asks me to stay in relationship with the material throughout the process. The clock is present. So are my eyes, my knowledge, and my responsibility to the body.





Cobalt and violet Riso portrait of Kiing looking downward beneath a crinkled processing cap, with extended arms and angled bathroom walls. Text: “The cap is part of the conditions.”

The fractal coil belongs in the processing conversation. In my pedagogy, I attend to its repeating turns, the density of the whole crown, and how warmth is distributed through that space. I cannot assume uniform conditions from the root through every section. The processing cap is part of how I attend to containment and consistency. I am working at home, without elaborate salon equipment, but the coil’s architecture still requires my attention. Heat distribution is a question of relationship, not simply more heat.


Magenta and orange Riso portrait of Kiing wearing a processing cap, with product on their eyebrows, a furrowed brow, and pursed lips. Text: “Even my eyebrows get a winter break.”

Fall is my last eyebrow-lightening season before winter. The break belongs to the practice. I recognize what bleach asks of hair, including the small strands above my eyes, and I make room for storage, rest, and winter interiority. Every part of my body does not need to remain available for another transformation. My eyebrows get to enter the season with me.







Cobalt and violet Riso side portrait of Kiing with clipped Afro sections and lighter hanging lengths beside their face. Text: “A little light. A long relationship.”

 

I likely will not lighten anyone else’s hair again. Even with bond support built into a product, I take seriously how rough lightening can be on the strand. For my own crown, I keep a limited relationship with it because I still enjoy fashion color: one lightening session a year, this time in fall. The color possibility has to remain in relationship with the material carrying it.








Orange and violet Riso side portrait of Kiing with an open mouth, narrowed eye, clipped hair, and lighter hanging sections. Text: “My formula isn’t your instruction.”

This fall, my own lightening session lasted 20 minutes. That is a record of what I did within a process I assessed for my own head. It is not enough information for someone to screenshot and repeat. A number cannot communicate the strand’s history, the placement, the mixture, or what I was observing. The information is here, but understanding requires the relationship around it. My formula is not your instruction. That's why there is no formula here.

Orange, acid-green, and cobalt Riso image of diagonally arranged Pulp Riot fashion-color boxes labeled Lemon, Shag Rug, and Acid Spill on a bathroom counter. Text: “Color is a relationship.”

A fashion shade meets the base already living in the strand. I am looking at the color present before the next color arrives: what has lifted, what warmth remains, and what relationship I want to build. The names on these boxes do not tell the whole story. Afro hair color theory has to account for the material receiving the pigment, not only the pigment I want to see.




Orange and cobalt Riso portrait of Kiing holding a tint brush with acid-green product near their eyebrow, beside expansive clipped copper hair. Text: “Fashion color still requires care.”

I want room for strange color, bright eyebrows, and a face that refuses to behave for the photograph. Precision belongs in that play. So do restraint and attention to which part of the body I am working with. The eyebrow and the crown are different terrains within the same body. Fashion color does not suspend my stewardship. It gives that stewardship another ting to tend.







Orange and violet Riso magazine cover showing Bespokecurry winking with an open mouth, small copper section buns, and arms extending toward the camera. Text includes “Afro Hair Color Theory” and “My wash day takes two days.”

 My wash day takes two days because the color process is only one part of the care. After a retouch, I give the hair time before moving into styling. That pause lets me pay attention to the crown and to the body carrying it. Rest and restoration belong within the sequence. I am not rushing from chemical work into a finished look just because the camera is ready.


Close orange and violet Riso image of copper coils beside Bespokecurry's ear, preserving fine strands, flyaways, and varied curl shapes. Text: “The strand has to live beyond the color.”

The coil remains the subject after the color arrives. I attend to its repeating forms, its variations, and the material I will continue washing, moisturizing, sectioning, and styling. A photograph cannot tell me everything about that material. Ongoing care can. My color theory has to hold the next wash day and the next season, because the strand has a life beyond this reveal.


Cobalt, violet, and orange Riso image of Bespokecurryreflected in an arched mirror holding a phone and mug. Gel, brushes, and clips fill the foreground; a kettlebell stands beside the mirror. Text: “The crown lives with the rest of me.”

The gel, the brushes, the clips, the mug, the kettlebell: these tings share a care environment. My Afro does not live apart from the body that moves, rests, drinks tea, and makes room for the next task. Sectioning teaches me how to move through that work. Seasonal color teaches me when to return and when to pause. The mirror holds a whole practice. I tend the crown within it.


Cosmos Watershed

Color enters a crown already living in relationship with atmosphere, density, memory, and time. These field notes move through Tidal Water, where spring and fall hold my retouch rhythm, and Deep Water, where years of tending Afros become embodied pedagogy. Sacred Water holds the precision of mixing, sectioning, and fortifying the strand. Still Water makes room for a two-day wash process and winter rest. Flowing Water carries that knowledge into everyday practice, while Turbulent Water names what happens when a colonial timeline overrides the terrain. The color has a season. The body remains in the account.


Watershed

Tributaries

Watershed

Tidal and Deep Water moving through Sacred Water, with Still and Flowing Water sustaining care and Turbulent Water exposing imposed conditions

Relationship

Afro strand ↔ scalp ↔ atmosphere ↔ seasonal rhythm ↔ color chemistry ↔ whole-body care

Hom(e)ie

The color-tending body whose crown carries its own conditions, history, and rhythm

Origin

My fall color retouch, documented through photographs, tools, expressive faces, and the knowledge accumulated through tending my own and other Afros

Expansion

High lift, precise mixing, sectioning, fractal-coil architecture, heat distribution, processing observation, bond support, fashion color, and seasonal rest enter one care ecosystem

Application

Observe the terrain; measure precisely; divide the work with intention; attend to processing conditions; fortify the strand; allow rest before styling

Lineage

The Afroscape; Hair as Tech(know)logy; Mycelial Sankofa; Black cosmetology lineage; embodied Afro pedagogy

Counter Currents

Colonial processing timelines; one-size-fits-all instruction; careless mixing; experimentation without understanding; screenshot formulas stripped of context; spectacle prioritized over continuing care

My Roots Keep Their Own Hours

Comments


bottom of page