Belief Has a Body: When Love Becomes Flesh
Belief enters the body. The body decides what continues.

Siir’s Talking Drum is where music, theology, Blackness, queerness, transness, neurodivergence and education coalesce inside the BespokeCurry Cosmos.
In this opening transmission, three songs meet Siir inside the remains of inherited religion. Belief leaves the mind and enters the body. Water exceeds the building that tried to contain it. The self becomes the first altar. What remains is not a return to church authority, but a practice of deciding what deserves to continue—and changing what moves through the next body.
Blaxkcurry Productions
blaxkcurry productions is the Black queer and trans world-building production company built by married artists Kiing Curry and Siir Cole. Across performance, sound, visual and material culture, education, research, design and embodied practice, their distinct neurodivergent minds create work neither would make alone.
Kiing & Siir
Siir and I built Black Beauty School together. We were not playing. We were two Black queer and trans artists, educators and world-builders asking what Black beauty could teach us about embodiment, access, spirit, memory and liberation. We are educators, but neither of us is interested in reproducing the traditional classroom or training people into compliance. We teach through bodies, sound, space, relationship, repetition, design and the worlds we make possible around us.

Black Beauty School became so serious that it sent us back to the lab. The questions outgrew the container. Much of what has since coalesced as the BespokeCurry Cosmos—and the pedagogy moving through it—carries material from what Siir and I built, questioned and survived together.
Siir is my hom(e)ie, lover and friend. On October 1, the day this transmission enters the Cosmos, we celebrate six years of marriage. What we have built exceeds the colonial instructions we inherited about love, romance, labor and who each person is supposed to become inside a partnership. It has taken time. It has required us to stop measuring care by sameness and begin understanding the actual conditions each of our minds needs.
We describe those minds through conveyor belts.

Mine rarely stops. Several belts may be moving at once. Some move so quickly that I cannot control what they carry or where they carry me. That is part of how my autistic, OCD and hyperactive brain moves through the world.
Siir’s factory operates differently. Sometimes their belts are not running at all, and getting one to start requires enormous effort. Once movement begins, material may arrive faster than the belt can process it. A backlog forms. Routes cross. One piece gets placed on another belt. This is part of how autism and ADHD moves through Siir’s mind.
Neither factory is broken. Neither one needs to become the other. But loving each other has required us to learn the machinery—to recognize when speed, stillness, confusion, exhaustion or backlog is speaking before we assign a moral meaning to it.
That learning also lives inside our work as neurodivergent educators. Siir is doing the quiet, rigorous labor of working with students—including neurodivergent students—inside a world that still misunderstands neurodivergence, overlooks its complexity and too often treats access as an individual problem. They are helping people locate themselves without requiring them to become more legible to the institution first. That is real pedagogical work.
Our relationship has given us somewhere to practice making room for minds that were not given enough room. That practice is now helping us place the first building blocks of community—not a return to what was, but the slow construction of what might actually be able to hold us.
Siir’s Talking Drum

Siir’s Talking Drum is Siir’s space within the Cosmos. I am opening the door, but I am not speaking for them. I am also placing my full protection around what they choose to place here.
Siir Cole is a Black queer and trans artist, musician, theologian and neurodivergent educator whose work listens for what belief becomes once it enters a body.
Their foundation in music began with the trumpet and expanded through an undergraduate study of music, a Master of Divinity and years spent working with people inside—and beyond—institutions that rarely know how to recognize the full intelligence of a neurodivergent life. Their teaching does not begin with the assumption that the institution is correct and the person must be adjusted to fit it. Siir works from the person outward: listening for how someone thinks, where their conveyor belts stall or become crossed, what has been misread as failure and what becomes possible when difference is met with context rather than correction.
Siir’s work lives where music, education, divinity, Blackness, queerness and transness coalesce. They know the Black church from within its music, its language, its family lineages, its institutions and its theological training. They also know that inheritance is not an obligation to preserve a structure unchanged. The building can be examined. The belief can be tested in the body. The material can be pulled apart, composted and made to carry something else.
Music is Siir’s Flowing Water. It is how thought finds movement, how spirit becomes vibration and how an idea travels between bodies without requiring every body to arrive through the same door. Siir creates the original music moving through BespokeCurry. “MuMos” and “The Black Beauty School Theme Song” are the first two tracks, carrying the sound of our shared work into the evolving architecture of the Cosmos.
Siir’s Talking Drum makes room for that architecture to speak in Siir’s own register. Some transmissions will arrive as drops: concentrated titrations of sound, thought, image, theology, astrology and practice that can move through the body without demanding the weight of a long reading experience. Others will become essays when the work asks for that form. Lightness here does not mean lesser depth. It means Siir is building the vessel according to how their own mind moves.
The talking drum is not a decorative symbol and this is not a return to the authority of the church. It is a technology of relation: an instrument whose meaning changes through pressure, movement, rhythm and response. It does not only announce. It converses.
This is where Siir pulls apart what they inherited, listens for what remains alive and decides what they are willing to carry forward.
Love Within.
Live Beyond.

Belief Has a Body:
When
Love
Becomes Flesh

Three
song
song
songs met me in a season
of questioning what I had inherited…
and what I was actually willing to carry
forward.

Message: I came to these songs while pulling apart the
religion I inherited: my family’s lineage, my church experiences, my seminary education, and the questions that remained after all of it.
What I heard instead was something much older and much more expansive: what lives in the mind does not stay there.
Belief
becomes
movement.
Movement becomes behavior.
Behavior leaves a mark on the material world.
We are not only shaped by the worlds we inherit.
We are always making the next one.
FAITH WITHOUT WORKS IS DEAD (BEFORE YOU DO WHAT YOU DO)
FAITH WITHOUT WORKS IS DEAD (I'VE GOT RESPONSIBILITY)
FAITH WITHOUT WORKS IS DEAD (TO PUT ACTION)
FAITH WITHOUT WORKS IS DEAD ('CAUSE FAITH WITHOUT WORKS IS DEAD)
FAITH WITHOUT WORKS IS DEAD (IF I WANNA SEE IT)
W A D E
I
N
THE
WATA
What happened to you can
s h
a p
e
carry
what you
but it does not have to determine what
you
p a s s on.
The self is a Creator, and therefore tending to the self is a communal and spiritual responsibility. Living for yourself isn’t the opposite of loving your neighbor—it can
be the condition that makes a healthier form of love possible.
Because belonging isn’t something you can
purchase and install.

Change the current.
Release what you refuse to pass on,
before it finds another body to
flow
Practice: An
Altar'd (You)
Call

Before you pass something on or keep keepin’ on,
pause.
Name
it: What did you inherit that is still moving through you?
Discern
it: What deserves to continue, and what ends with you?
With Pluto in Aquarius pressing against Mercury in Libra, our society is being asked to examine the beliefs, stories, and agreements beneath how we relate to one another.
Don’t just identify
the pattern. Change
what you pass on.
Move it: Choose one way to embody the change instead of simply believing in it.
Maybe it’s a boundary, stopping a behavior or simply a different response.

Love
Within.

Live
Beyond.
Cosmos Watershed
This transmission enters through Deep Water, where family lineage, Black church experience, seminary education and inherited belief continue moving beneath the present body. Turbulent Water arrives when the old building leaks and inheritance can no longer be mistaken for obligation. Flowing Water carries belief into movement, behavior, music and material consequence. Still Water creates the pause before an inherited pattern is passed forward. Tidal Water holds repetition, rhythm, marriage, neurodivergent conveyor belts and the work of learning one another across time. Sacred Water returns the altar to the self: love becomes practice, self-tending becomes communal responsibility and the body decides what continues.
Watershed | Tributaries |
Watershed | Deep Water moving through Turbulent and Flowing Water; Still Water creates the pause, Tidal Water carries the repeated practice and Sacred Water returns the first altar to the self |
Relationship | Belief and embodiment; inheritance and discernment; self-love and communal care; music and movement; neurodivergence and access; marriage and relational practice |
Hom(e)ie | The African talking drum—an instrument whose meaning changes through pressure, movement, rhythm and response |
Origin | Three songs meeting Siir during a season of questioning family lineage, Black church experience, seminary education and what they were willing to carry forward |
Expansion | blaxkcurry; Black Beauty School; neurodivergent conveyor-belt minds; Black queer and trans pedagogy; inherited religion; Reverse Osmo(cis); Altar’d U; the body as material evidence |
Application | Pausing before transmission; naming what remains active; discerning what deserves to continue; embodying change through a boundary, stopped behavior or different response |
Lineage | Black musical tradition; Black Beauty School; Black queer and trans world-building; embodied theology; neurodivergent education; Mycelial Sankofa |
Counter Currents | Church authority mistaken for spiritual truth; colonial romance; compulsory self-sacrifice; ableist institutional legibility; faith without material practice; belonging treated as something that can be purchased and installed |
The Six Waters
Water | Movement through the transmission |
Still Water | The pause before the body repeats, responds or passes an inherited pattern forward |
Flowing Water | Music carrying thought into movement, vibration, behavior and material consequence |
Deep Water | Family lineage, Black church memory, seminary education and belief moving beneath conscious thought |
Turbulent Water | The leaking building, ruptured religious authority and the conflict between inheritance and discernment |
Tidal Water | Songs, rhythms, repeated responses, six years of marriage and the ongoing practice of learning differently moving minds |
Sacred Water | The body as first altar; self-tending as spiritual and communal responsibility; love made material through practice |
Cosmos Coordinates
Coordinate | Placement |
Primary Portal | Siir’s Talking Drum |
Connected Waters | Deep Water, Turbulent Water, Flowing Water, Still Water, Tidal Water and Sacred Water |
Tings Connections | I Hear Tings; Trans Learn Tings; I Know Tings; I Move Tings; Altar’d U; Astro Me |
Primary Methodology | Mycelial Sankofa |
Methodological Practice | Inheritance is tested through the body: what remains alive, what becomes harmful through repetition, what must be composted and what can be carried forward differently |
Cosmos Concepts | Belief has a body; the word becomes flesh; music as Flowing Water; Reverse Osmo(cis); the Wata(ring) W(hole); Altar’d U; the self as Creator; conveyor-belt minds |
Geographic Coordinate | Black Beauty School’s shared laboratory and touring life moving into the BespokeCurry Cosmos from Elyria, Ohio |
Relational Coordinate | Kiing and Siir as hom(e)ies, lovers, friends, artists, educators and world-builders learning to distinguish care from sameness |
Temporal Coordinate | Before the Cosmos → Black Beauty School → October 1, 2026; six years of marriage and the opening of Siir’s own Cosmos portal |
Astrological Coordinate | Pluto in Aquarius pressing against Mercury in Libra: examining the beliefs, stories and agreements beneath collective relationship |
Orientation | Inward through the self, downward through inheritance and outward through changed practice |
Core Inquiry | What did you inherit that is still moving through you—and what will you change before it enters another body? |
Core Refrain | Love Within. Live Beyond. |
Expansion Principle | Recognition is incomplete until the body changes what it practices, permits or passes forward |
Cosmos Constellations
Constellation | How it enters this transmission | What it makes visible |
Siir’s Talking Drum | Sound, theology, education and embodied practice speak in Siir’s register. | The drum does not only announce. It converses through pressure, rhythm and response. |
Black Beauty School | The shared work between Kiing and Siir forms part of the laboratory from which the Cosmos emerged. | The pedagogy was relational and embodied before the Cosmos had its current name. |
Mycelial Sankofa | Inherited material is examined, decomposed and permitted to return in a changed form. | Carrying lineage does not require preserving every inherited structure. |
The Wata(ring) W(hole) | Water moves through the body, the riverside and the building that tried to contain it. | The current exceeds institutional containment and changes through contact with the self. |
Reverse Osmo(cis) | The body becomes its own discerning membrane. | The self—not an external authority—decides what enters, remains and passes through. |
Altar’d U | The body answers the altar call by tending itself as the first sacred site. | Sacredness begins through attention, arrangement, discernment and embodied practice. |
Astro Me | Pluto in Aquarius and Mercury in Libra situate personal discernment inside collective beliefs and relational agreements. | A private pattern may be carrying a larger social structure through the body. |
The Six Waters | Inheritance holds, music moves, conflict ruptures, rhythm returns and the self becomes sacred practice. | Belief changes state as it travels through memory, body, relationship and action. |
edited and graphics by kiing curry
Belief Has a Body: When Love Becomes Flesh








































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