top of page
Bespokecurry-Top-Menu-Starry-Riso-BackgroundJPG
Geometric red triangle symbol beside a single vertical slash against black space. This symbol represents Trans Learn Tings as transition, rupture, self-definition, nonlinear becoming, and frameworks for learning beyond imposed systems.
Bright green spiral snail with textured shell and soft glowing body resting against a pale background. This symbol represents Mbegu ya Ardhi, “Seed of the Earth” in Swahili, as the Bespokecurry blog space for slow growth, grounded learning, observation, embodied writing, and ideas unfolding over time through lived experience.
Yellow and red octopus with curling arms and textured detail. This symbol represents About Kiing Curry through intelligence, multiplicity, self-awareness, creative reach, and many forms moving from one body.
Bright green and deep red crab with raised claws and wide stance floating against black space. This symbol represents The Lab as sideways thinking, testing systems, experimentation, structural disruption, and unconventional pathways of knowledge.
 Deep maroon fish with green and coral red markings, facing forward like a small signal moving through water. This symbol represents The Knewsletter as recurring messages, updates, and living transmissions from the Bespokecurry cosmos.
Flowing water lines beside a dark radiant starburst with grounding bar beneath it in earthy brown and green tones. This symbol represents Fungi Tings as layered ingestion, underground transformation, decomposition, fungal intelligence, and deep internal processing beneath the surface.
Small multicolored fish moving together in layered schools across open space. This symbol represents The Tings as interconnected categories, moving parts, collective knowledge systems, and many small ideas traveling together through the Bespokecurry waters.
Three deep red African masks grouped closely together with carved facial markings and elongated forms. This symbol represents the Bespokecurry Cosmos as multiplicity, ancestral signal, layered identities, collective memory, and interconnected creative worlds.
Three flowing wave lines in layered blue and green gradients floating against black space. This symbol represents the Six Waters and The Wata(ring) Whole as movement, emotional drift, embodiment, atmospheric flow, and interconnected states of being across the Bespokecurry cosmos.
Small green and deep red sea snail-like organism with a large eye and soft rounded body. This symbol represents The Exploration as wandering, adaptive learning, curiosity, experimentation, and movement through unknown waters.
Blue and green shell-slug form with ridged texture and a soft glowing outline. This symbol represents the Embodiment Diagram as structure, sensation, regulation, and inner movement held inside the body.
Circular afro-like form paired with flowing water lines in magenta, green, and violet tones. This symbol represents the Afroscape Field Guide as embodied Black knowledge, Afro theory, hair and body systems, texture, atmosphere, and living archives of the self.
Bright orange cephalopod with curling tentacles and glowing blue edges floating against black space. This symbol represents Litm(us) and Black Beauty School as transformation through chemistry, fluid identity, Black beauty knowledge, body experimentation, texture, color theory, and the constant reshaping of self through creative practice and embodiment.
Three flowing wave lines beside a radiant starburst symbol in purple and blue gradients. This symbol represents Six Waters Cannabis Field Notes as ingestion, altered sensing, embodiment, atmospheric expansion, and cannabis moving through the waters of the body.
Flowing water lines beside a radiant starburst partially surrounded by a soft blue cloud form. This symbol represents the Terpene Index as aromatic atmosphere, sensory mapping, vapor, plant chemistry, and environmental mood systems moving through the body.
Multicolored school of small fish moving together in layered rows. This symbol represents the Members Area through collective movement, shared direction, community rhythm, and many bodies traveling through the same current.
Circular bracelet made of glowing multicolored cowrie shells and translucent beads arranged in a continuous loop. The bracelet represents adornment, material culture, ancestral connection, object-based storytelling, and wearable archives within Bead & Cowrie.
Green and red jellyfish with long trailing tendrils and a glowing outline. This symbol represents the Wata(ring) W(hole) through flow, depth, unseen systems, drift, sting, and water memory.
Deep red seahorse with curled tail and textured body floating in open space. This symbol represents the Bespokebook Portfolio as curated creative work, intentional display, archival storytelling, and carefully held artistic worlds.
Claymation-style Black scuba diver with bright orange curls floating underwater in colorful diving gear with bubbles rising beside them. This symbol represents the Bespokecurry Cosmos paid subscription space as deep exploration, immersive learning, protected creative worlds, and guided movement through the layered waters of embodiment, theory, art, and transformation.
Deep maroon and chocolate stingray with a long tail and glowing gold texture. This symbol represents BlaxkCurry Productions through grounded movement, quiet power, deep knowledge, and gliding creative force
Deep maroon and chocolate stingray with a long tail and glowing gold texture. This symbol represents BlaxkCurry Productions through grounded movement, quiet power, deep knowledge, and gliding creative force

Creative Direction Is Apparently a Job I’m Applying For

And if you’re still wondering where my résumé is…

You’re reading it.


Creative Direction Is Apparently a Job I’m Applying For

A museum-style heavy claymation sculpture of a dark brown Styrofoam mannequin head is gently supported by a black clay-gloved hand. A radiating crown of beads, cowrie shells, copper wire, yarn, wool roving, textile fibers, miniature books, mushrooms, theater materials, and adornment tools emerges from the head against a warm coral, indigo, and turquoise gradient background, representing a lifetime of interconnected creative practice.
A lifetime of creative practice doesn’t fit on a résumé. It becomes an ecosystem.

There is something wonderfully funny about spending your entire career creatively directing only to discover that, apparently, you’re not a creative director.

I directed theater.

I directed photoshoots.

I directed a music video during the pandemic.

I built immersive educational experiences.

I designed workshops.

I modeled my own work because I couldn’t afford someone else to embody it.

I turned every apartment I lived in into a set because I couldn’t afford a studio.



I spent years supporting artists whose work I genuinely believed in, often taking on

Behind-the-scenes production monitor displaying three African drummers standing together on a studio set beneath blue and purple lighting, preparing to perform during the music video shoot.
Rhythm wasn’t decoration. It was part of the world we were building.

multiple roles to help bring their visions into the world. I did that work because collaboration mattered to me. I believed we were building relationships that could grow in both directions.


Sometimes they did.

Many times they didn’t.






When it came time for the relationship to shift—when I needed collaborators for my own work, or when I stepped more fully into creative direction—people disappeared, couldn’t execute, or suddenly became far more interested in evaluating my practice than participating in it.


Portrait of Kiing Curry standing against bold blocks of red, olive green, blue, and yellow while wearing a rainbow sequined jumpsuit, a multicolored cap, and matching earrings. Their hands are raised overhead in a sculptural pose as they face the camera during the Eloquii Black Creators Project.
Long before the Cosmos, I was already building worlds through color, styling, embodiment, and creative direction.

One of the clearest examples came during the Eloquii's Black Creators Project.

After months in residency with a program that spoke about opportunities extending beyond influencing, I asked about creative direction opportunities.

I was told they needed to see my résumé.

I laughed.

Not then.

Now.


Because the résumé had been sitting in the room the entire time.

The same pattern appeared elsewhere.

Behind-the-scenes photograph from Jessy Wilson’s first album “Phase” photoshoot. Jessy Wilson stands in the foreground with closely cropped green hair, layered necklaces, and a sheer black top while Kiing Curry smiles in the background with raised arms during a candid moment between setups.
Behind the scenes on Jessy Wilson’s first album shoot—a project where I contributed across multiple creative roles that extended far beyond what the final credits reflected.

I spent months working across multiple creative roles to support Jessy Wilson’s first album release. The work is on my résumé. The credit I received never reflected the scope of what I contributed, and that collaboration ultimately became one of the more harmful experiences of my creative career.

The work existed.

The recognition simply didn’t travel with it.

These days, the conversation has shifted again.


Apparently using AI as a design assistant means I now need to defend authorship over work that has looked unmistakably like mine for decades.

Comparison image showing the evolution of an embodiment character. At the top is the original “LA Lewks” figure created during homelessness—a stylized cutout with an oversized head, black undergarments, and a simplified body. Below is the evolved BespokeCurry clay figure with rich brown clay textures, sculpted form, simplified facial features, and white undergarments. Both figures share the same open-armed pose against a star-filled black background with yellow orientation markers.
The embodiment diagram didn’t appear overnight. It evolved from LA Lewks, a project I built during homelessness, into the living language of the Cosmos.

That’s the strange part.

The software didn’t invent my visual language.

It didn’t invent the Cosmos.

It didn’t invent the characters.

It didn’t invent my obsession with embodiment, movement, ecology, theater, hair, symbolism, or world-building.


LA Lewks wasn’t an outfit-of-the-day series. It imagined the body as something assembled—an early paper doll experiment in embodiment that eventually evolved into the living language of the Cosmos. (Video still from the original LA Lewks project created during homelessness. A stylized version of Kiing Curry’s body appears against a star-filled black background with visible paper doll tabs extending from the shoulders, waist, and legs. Throughout the animation, the head detaches from the body, rolls across the screen, reconnects, and the outfit assembles frame by frame, transforming the figure into a completed look.)

And before anyone decides that the next thing “came out of nowhere,” let me save us both the trouble.


I’m preparing to move into large-scale Afroscape installations using textiles—roving, yarn, mop thread, fiber, and other materials—to explore Afro hair as landscape, architecture, ecology, and memory.

Concept rendering for a future Afroscape installation exploring Afro hair as architecture. A monumental wall-sized fiber sculpture combines oversized braid structures, wool roving, yarn, mop thread, copper wire, cowrie shells, beads, and handmade adornment into a layered landscape of texture and memory. Technical annotations identify architectural zones, materials, conceptual frameworks, and scale references, presenting the work as a research archive for a future public installation. The concept grew from the Sacred Altars workshop developed for Kiing Curry’s first June 2026 pop-up, where the installation took shape even though participants never experienced the workshop as intended.
This installation traces back to the Sacred Altars workshop from my first June 2026 pop-up. The workshop never unfolded the way it was meant to, but the architecture remained. Sometimes the work survives the conditions that couldn’t hold it.

Again, not a plot twist.

I’ve been making things my entire life.

Self-portrait of Kiing Curry wearing a handcrafted beaded crown made from colorful acrylic beads and found materials. Behind them is a striped installation wall with a framed portrait and plants, documenting an earlier stage of their adornment practice that would later expand into the BespokeCurry Cosmos.
Before there was the Cosmos, there were crowns. Adornment has always been one of the ways I learned to build worlds.


I’ve built crowns.

I’ve designed and built bead and cowrie.

I’ve constructed sets.

I’ve styled hair.

I’ve designed adornment.

I’ve always been fascinated by how materials hold stories and how stories become environments.

Cutout image of Kiing Curry standing backstage during a production, smiling while surrounded by stage management tools and scenic materials. The image documents their work coordinating productions before expanding into broader creative direction, installation, and embodied design.
Before the titles changed, I was already building worlds. Stage management taught me how to hold people, objects, timing, and space in relationship




The installation work isn’t a departure.

It’s simply the next expression of the same foundational theory I’ve spent years developing around Afro hair—now expanding into the larger world I’ve always known it belonged to.

It didn’t invent my creative direction.

It simply arrived after years of asking,


“Does anyone want to build this with me?”

Eventually, I stopped waiting.

If I couldn’t enter the world I wanted to work in, I would build one.


That’s what the Cosmos is.

Not a portfolio.

Not a rebrand.


 Caption 1 Black Fairytales — Rapunzel. A reimagining of Rapunzel through Black hair as lineage, architecture, and living memory.s to imagine fairy tales through Black imagination instead of inherited European narratives.

Caption 2  Black Fairytales — Rapunzel. The braid was never simply hair—it became the environment the story moved through.

 Caption 3 Black Fairytales — Thumbelina / Arrietty. A study of smallness, botanical worlds, and Black wonder imagined through the scale of nature.

Caption 4  Fred Crump Jr.’s A Rose for Zemira showed me that Black fairy tales could exist as complete worlds. Years later, Black Fairytales became my own conversation with that lineage.


Not proof that I finally became a creative director.


It’s simply what my creative direction looks like when it no longer has to fit inside someone else’s job description.


And if you’re still wondering where my résumé is…

You’re reading it.

The website is my résumé. 



The first Afro ABCs prototypes. I knew the ideas before I knew the visual language that could hold them.


Creative Direction Is Apparently a Job I’m Applying For

Comments


bottom of page